Traditions

I don’t want to wear formals, announces H.

That’s how most of our festive days begin. We have this tussle each year, at every festival. I’ve been giving in to him slowly but surely, bending to his will, letting him have his way. We moved from Kurta pajamas, to short kurtas and trousers and then to a shirt with an Indian jacket and jeans. This year I don’t even have the mind-space to push for that.

I don’t regret it. Not much, at least. I know he’s getting older; he’s a teen and I’ve learnt to choose my battles.

‘Alright’, I tell him, ‘but change out of your shorts and vest’. Crumpled tees and shorts have been his uniform these past few Covid months. I haven’t much bothered. This was but a small trade-off for quiet mornings.

But he isn’t done. ‘Why must I change? ‘What’s wrong with these clothes? They’re clean and that’s what should matter,’ he challenges. He loves a good argument, this son of mine and I indulge him most often, but not today. The cook is on leave and a pile of chores beckon me from the kitchen.

‘This is why I hate festivals,’ he continues.

That gets my attention and stops me on the verge of my don’t-argue-just-go-and-change outburst.

It’s an almost compulsive thing with me, this need to make festivals happy and stress free. Paradoxically, the stress of being stress-free stresses me out.

That is one reason I’ve let go of many traditions. And that’s why H’s remark hits home.

I pull my gaze away from the kitchen, realise I’m frowning and straighten the frown. I will myself to relax as I prepare to gently wade into this sea of arguments.

N walks in holding up a bright orange tee shirt for H. ‘Remember, I gifted you this one? It’s perfect for today. Please please wear it.’

I sigh in relief and quickly push home. ‘Come on H’, I tell him. He gives a huge fake sigh but I know he’s coming around.

As I busy myself with the cooking, I hear them argue.

‘I won’t wear trousers.’
‘But you can’t wear these shorts.’
‘Okay, then I’ll wear my Eminem Tee shirt.’
‘Noooo!! Not on Rakshabandhan. Have you even heard his lyrics? He uses such bad words in his songs.
‘At least he has a message to convey. He’s not just mooning around like your One Direction.’
‘I don’t care. You’re not wearing that ugly black tee. Mamaaaa tell him, pleeease,’ N calls out to me.

I don’t respond. I don’t need to. As I stir the kheer on the stove and get out the dough for the puris, I know already that H will wear what she wants him to, but that doesn’t mean he can’t have his bit of fun. Just as I know N doesn’t really expect me to intervene when she  calls out to me.

When I glance into their room I find them giggling together, playing tug-of-war with the unfortunate Eminem teeshirt.

Finally, they’re ready. Much fuss is made out of tying the rakhis. As per their own weird tradition H smears N’s forehead with the kumkum instead of making a neat little teeka. She’s used to it and stands still while I wipe it off and make a small round one instead. ‘I’ll take revenge,’, she says when it’s her turn. That freaks him out a bit. He takes eons to fix the clasp of her rakhi and ends with pushing an entire kaju roll into her mouth. She does the same and we’re done.

As I put away the puja plate I realise I forgot to ask them to cover their heads, as per tradition. I realise I miss doing things the traditional way. I miss the colourful kurta-pajamas, the chaniya cholis, the laddoos, the elaborately decorated puja thali and the sitting down cross-legged on the ground with a handkerchief on the head. I miss it all. I was wrong when I said I didn’t regret letting go of traditions. I do, at least some part of me does.

I want to tell the children: this is your culture, your heritage, your link to the past. Don’t let it go.

I hear them laughing and arguing and I hold back.

Instead, I tell myself, this is change, embrace it.

Image by minxutopia from Pixabay

The warmth of fat old quilts


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This winter we decided to change our quilts.

It was like the passing of an era.

For years we’d used the ones I’d carried from home when I moved to Delhi for my first job, decades ago. These weren’t the light fluffy ethnic creations one finds these days. Nor were they anything like modern comforters.

These were big fat heavy cotton quilts encased in old-fashioned paisley patterned cotton cloth.

Up in the North, seasons are well defined. Winter is winter and summer is summer and the twain barely meet. Sometime after October when the days began to get shorter and the nights slightly cool, it would be time to pull out the quilts. Quite a ritual, that was. We waited for the massive storage boxes to be opened and the quilts taken out, officially heralding the arrival of winter.

They’d be laid in the sun for a day to rid them of the smell of naphthalene balls. Then, encased in crisply ironed white cotton covers, they were ready to be snuggled into. When you pulled one on, not the slightest whiff of a draft dared enter. They were the best partners to have on long winter nights when your teeth chattered and your feet refused to warm up.

If the rain gods decided to visit, the quilts would be out all day. We’d sit long hours wrapped in them, despite the heater burning bright. We’d munch peanuts with coriander garlic chutney and tell endless stories. And when it was time for bed we’d shake them off to rid them of peanut husk and cuddle down for the night. The faint smell of naphthalene balls mingled with that of peanuts and mum’s Lakme moisturiser and lulled us into the best sleep ever.

After years of use, the cotton would gather together in bunches becoming a thick, tough, heavy mass. Then it was time to look out for the rui dhunane wale. They roamed the streets calling out ‘rui dhunwa lo’ accompanied with the twang of their instrument. They’d get out the cotton and bit by bit transform it back into soft and fluffy balls to be refilled into the case. Freshly filled it would be carried up to the terrace or laid out in the courtyard. Then, our grand moms would sit for hours in the afternoon sun, their daily chores done, gossiping about friends and family as they threaded the quilt. Once done it was ready to use again, good as new.

Those weren’t just quilts, they were a bit of my childhood, perhaps that’s why I clung onto them for so long. But then, old has to yield place to new, and so we finally gave them away. As we turned in for the night in our brand new comforters the Husband said, so very rightly, ‘Woh baat hai nahin in me. They’re just not solid enough!’

For more winter nostlagia do drop by my older post here.

Of Diwali Traditions Old and New

Traditionally Diwali has always spelt A.C.T.I.V.I.T.Y since I was a child. We would get swept along on this tidal wave as the adults sat around budgeting, making lists, shopping for clothes and estimating the number of visitors.

Most of all I remember the food

My grandmas and my mother would get together along with the house help and cook up a storm in the kitchen. By the time Diwali came around, we’d have huge boxes full of all kinds of sweets and savouries that would last through the month.

We’d hang around the kitchen…

..pestering them for ‘something to do’, beyond the picking and carrying and fetching. Most often we were handed over forks or knives and we would sit happily pricking the mathris readying them for frying. Or we’d get to work on the gujhiyas cutting them with the help of moulds, getting out perfectly formed semi circles. The adults worked far more deftly without the moulds.

My favourite memory…

is that of my grandmother sitting out in the courtyard frying gujhiyas in a large kadhai (a wok) on a coal fire. My sister and I would hang out of the huge windows of our room that opened out into the courtyard. It was me more than my sister. Food never was quite her thing like it was mine. My grandmom would hand over one to me, its delicately flavoured khoa hot and runny. And I would happily risk burning my tongue as I’d bite into it. Nothing ever tasted quite as good.

After I got married..

..I tried my hand at making gujhiyas and it turned out an epic fail. Each one of them burst out into the oil spilling all their contents and effectively putting me off festive cooking. I didn’t much mind. All I did was go looking for the shop that sold the best ones (by that I meant the ones closest to the kind my mom made). And that was how it was for many years.

However now, as the children are growing up, I am beginning to feel sorry for that lost tradition, among many others. I’m sorry they will never experience the bustle of a busy kitchen fragrant with festive smells, that they will never get to sample a hot gujhiya straight out of the kadhai. And I wonder if, in an attempt at simplifying the festival, I have taken away the essence of it.

In an attempt at simplifying Diwali have we taken away the essence of it? Share on X

Perhaps I have. Could I have done it any other way? I’m not sure. Not as far as the cooking goes that’s certain, that really isn’t my forte.

We have however, set up our own traditions – clearing our cupboards, redoing the house, painting diyas, making rangolis, having our own small puja followed by visiting friends and neighbours. That’s not too bad I assume. The children, of course, have no idea what they’re missing, as for me, I still miss the ma ke haath ki gujhiyas.

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